Parlando: The COC Blog


Mireille Asselin Sings Semele


Our spring season comes with an extra treat: the young artists of our Ensemble Studio, who spend one to three years singing and training with the COC at the beginning of their careers, will be appearing in their own special performance of Semele. The sets, costumes and staging will be identical to the other performances, but Ensemble Studio members will sing all the roles. 

Sopranos Mireille Asselin and Ambur Braid (who we talked to for Orfeo ed Euridice last spring) are sharing the role of Semele. I asked Mireille a few questions about the experience, and here's what she had to say:

CC: You and Ambur Braid are sharing the role of Semele. How will that work in performance?

MA: In our performance of Semele, Ambur and I will be swapping turns at intermission: I'll be on stage for the first half of the show, and she for the second half. Luckily, the amount of music that we get to sing is practically equal when split this way, and since there is a clear switch dramatically (in Semele's character) and vocally (in Handel's writing for the role) I'd say it almost seems made to be sung by two different singers!

CC: One of your arias is sung while flying. What’s it like to sing while suspended in the air?

I must say, the experience of singing some of my favourite music while flying through the air over a 450-year-old temple is not one that I will soon forget. It's a complete thrill! I was worried at first that I would discover a new fear of heights during the flight test, but truthfully I think the hardest part of singing while suspended in a harness is simply keeping my mind focused. There are so many new sensations to process in that moment – your body is compressed around the abdomen, the acoustic sounds different from that height, you can't see the conductor as well – and so it's easy forget to breathe, to count, to perform. That will be my challenge; to forget that I'm flying and to proceed as if everything were normal.

CC: Which aria from Semele is your favourite to sing?  

MA: This is a hard question, because I feel like the answer changes every day. Right now, I'd say that my favourite aria to sing is "Myself I Shall Adore" because it gives me the chance for a lot of play with ornaments and characterization. But if you catch me in a more wistful mood, I would probably go with Semele's gorgeous Act II aria "O sleep, why dost thou leave me?" because it's achingly heartfelt and genuine.

CC: What is your process for learning a new role, and how did it apply to Semele?

MA: It seems simple to say, but the first thing that I do with a new role is to sit down with the score, read through the whole libretto and highlight my part. It's the important initial step of taking stock of the project: wrapping your mind around how much music you need to learn, which pieces will require the most technical work and which sections will be the most difficult to memorize. This then allows you to chart out what to work on when.

The perfect example in this opera is Semele's final aria "No, no, I'll take no less," which has killer (and I mean killer!) long lines of coloratura passage-work. It's the kind of thing that you need to start singing early, so that it's second nature by the time you have to put it on its feet in a staging. Once the vetting of the score is done and the notes are learned, you essentially start training for an opera marathon. You make sure you sing it regularly, and consecutively, and that you understand how you will need to pace yourself physically in order to finish as strongly as you started. And that doesn't only apply to the singing. There is an endless amount of work one can do in thinking about the character, researching the opera and the composer/librettist team and developing ideas about the project and what you want to bring to it.

In this particular case, we're blessed with an extremely wide array of sources for Greek mythology, with numerous different takes on the myths of Semele and her family members according to different authors. We have concrete sources that we can read, which Handel's librettist (William Congreve) probably also consulted as he was developing his own version of the story, and which can in turn influence our interpretation of the work. There is also the added step of ornamentation when working on a Handel opera, which does not apply to the preparation of every new role, and which I not-so-secretly find to be the most fun part of the whole process. How often do you get to write your own little twists and turns into an operatic score?  

CC: What’s your take on the character? She can seem both silly and melancholy – which side wins out for you?

MA: Semele is a sad character. I don't mean that she is melancholy necessarily, but her story is sad. I believe that she truly does love Jupiter, and believes that she will be happy with him forever. However, as a mortal she is thrown into a world of gods who make her their plaything and this brings about her inevitable demise. To me, she is profoundly normal and real and shockingly modern at times. She falls in love with a powerful man, leaves all that she has ever known behind to be with him, becomes jealous and insecure in their relationship, and so her fear of losing her love turns in to a self-fulfilling prophecy. She is a naïve, beautiful, sometimes silly girl, who lives a sad story.  

Top and bottom photos: Mireille Asselin.

Middle photo: Jane Archibald in a scene from Semele, 2012. Photo by Michael Cooper.

Posted by Cecily Carver / in 2011/2012 / comments (0) / permalink

Posted by Cecily Carver / in 2011/2012 / comments (0) / permalink


Questions and Answers About Semele

What is Semele about?

The opera recounts the Greek myth of the love affair between the god Jupiter and Semele, a mortal princess. Semele, seeking "endless pleasure, endless love," leaves behind her earthly life and her arranged marriage to become Jupiter's mistress. However, her life in the love nest soon begins to bore her, and Jupiter's jealous wife Juno schemes to turn Semele's desire and vanity against her. Read the full synopsis here, or watch the video below, which tells the story alongside scenes from the production.

At its core, the story warns against the temptations of lust and greed.


What does the production look like? 

Our production of Semele is directed by Chinese visual and performance artist Zhang Huan, who incorporates many aspects of Chinese culture into the production. The set's centrepiece is an authentic Ming Dynasty temple that Zhang salvaged from a small town. The costumes take their influence from both the European baroque and imperial China. The production also includes a Chinese dragon and sumo wrestlers. Watch the video below for a montage of scenes and take a look at the photo gallery:

If you're curious about the production, these blog posts and articles offer some photos and insight: 

What is the music like?

Semele's music is by Baroque composer George Frideric Handel, most famous today for his oratorio Messiah. You can listen to some of Semele's most famous arias and choruses here.

There are a few musical changes from Handel's original opera. Zhang consciously omits Handel’s final joyous chorus from this production, leaving the singers to lament Semele’s death while her ashes are swept away. The ending is in keeping with the Buddhist ideals of the impermanence of all things. And, yet, conclusions are never definite and the cycle of life continues when the final chorus echoes throughout the theatre as the audience exits. In addition, some scenes in this production include music from China and Tibet: you will hear traditional Tibetan singing in the first half and the Communist anthem "International" at the end.

How does the interaction of European and Asian cultures work in this production? 

The production aims to create a dialogue between the original opera and the art of other cultures. Zhang draws parallels between Greco-Roman myth and Chinese legends, and also evokes the Buddhist concepts of karma and reincarnation.

Our General Director, Alexander Neef, described the production this way:

"I thought it was a really unique way of doing a baroque opera piece by Handel. It makes an unbelievably strong point for universality — a baroque opera based on a Greek myth taken on by a Chinese director who connects his own Chinese history with that piece. . .That's really what we want to do here. We want to tell stories that are relevant and that speak to people from many, many different backgrounds."

When does the Chinese dragon appear?

Near the end of the opera, Jupiter appears to Semele in his full godlike form, which leads to her death. The dragon represents Jupiter-as-god, and it is white, the colour of mourning in Chinese culture. 

Who is the person sweeping the temple? Who is the woman who appears in the final projection?

The woman sweeping the temple represents Ruan Jinmei, whose family lived in the temple before Zhang Huan purchased it. For some performances, she herself will play this part, sweeping away the ashes of the dead Semele at the end of the opera. It is also her image that appears, transforming into ash, in the final projection. This blog post has more of her story.

Zhang Huan explains: "The fact that the roots of pain introduced thousands of years ago, [and retold] in a Western opera, reappear in the East in the fate of a single peasant family in the countryside of China can make us continually ponder the redemptive qualities of humanity. That is the spirit of Semele. In my eyes, Jinmei is my Semele."

What do the sumo wrestlers signify?

Sumo wrestlers appear in Act II, in the scene where Jupiter transforms Semele's palace into an Arcadian grove. They are entertainment for the bored Semele, and also represent godlike figures in Jupiter's fantasy realm.

What does the puppet donkey signify?

The donkey appears in several scenes and takes on different characters over the course of the opera. In China the donkey is associated with peasant weddings, and the donkey first appears at the scene of Semele's impending marriage to Prince Athamas. Later, in the highly sexual scene in Jupiter's garden, the donkey functions as a representative of humanity's lust and animal nature.

Is Semele appropriate for children?

Semele contains some nudity and overtly sexual scenes that may be of concern to parents. Ultimately, it's up to individual parents to decide what is appropriate for their child.

Photo: Jane Archibald as Semele (foreground) and William Burden as Jupiter (background) in the Canadian Opera Company production of Semele, 2012. Photo by Michael Cooper.

Posted by Cecily Carver / in 2011/2012 / comments (0) / permalink

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Sara Fulgoni in the COC production of Bluebeard's Castle. Photo: Michael Cooper © 2001



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